Realisation: The Goat Who Laughed, Wept, Spoke & Died

		No true good can arise from any true harm. – Stonepeace | Get Books
According to the Matakabhatta Jataka, when the Buddha was in Jetavana, some monks asked if there was any benefit in sacrificing animals as offerings for the departed, to which he replied that no good ever comes from such killing. As he recalled, a long time ago, when Brahmadatta ruled Varanasi, a brahmin wanted to offer a 'feast for the deceased'. He bought a sacrificial goat and asked his disciples to bathe him by the river, before grooming, adorning and feeding him. While doing so, he began to laugh with the sound of a pot smashing, before weeping just as suddenly. Amazed at this, they asked him for the reasons for the strange behaviour. The goat requested that they repeat the question when they return to their teacher, to whom they hurried back and recollected what happened. The master thus personally asked the goat why he laughed and wept. The goat replied that in the past, he too was a brahmin, who taught the Vedas, and sacrificed a goat for a 'feast for the deceased'. Having killed that one goat, he have had his head severed 499 times. He laughed aloud as he realised this would be his last life as a sacrificial animal, after which he would be free from such misery. Yet, he also wept – out of empathy as he realised that due to killing him, the brahmin too may lose his head 500 times. Hearing this, the brahmin announced that he will not kill him. However, the goat exclaimed that whether he kills him or not, he could not escape death that day. To that, the brahmin asked him not to worry, as he would protect him. The goat replied that such protection is weak, while the force of his negative karma is strong. Still determined, the brahmin ordered his disciples not to let anyone harm the goat. While grazing under the disciples' supervision, he stretched his neck to reach the leaves on a bush near the top of a rock. There and then, out of the blue, a bolt of lightning struck the rock. A sharp sliver chipped off and flew through the air… before cleanly cutting off the goat's head! A crowd gathered and began to discuss excitedly about the amazing incident. Having witnessed it all, a tree deva (terrestrial god) told everyone that if only they knew such horrible karmic effects of being reborn into sorrow, they would cease from killing. Wary of such hellish retribution, they gave up their traditional sacrificing of animals entirely. He also further instructed on observation of the moral precepts and encouraged them to do good. Faithfully doing so for several generations, they lived charitably and had favourable rebirths. The Buddha then revealed that the deva was himself as a Bodhisattva. Just as the deva was no ordinary god, the wise talking goat was probably a skilful teaching Bodhisattva too? Unrepented negative karma created can have its effects magnified, though new positive karma repentantly created has mitigating effects too. Having fallen into the lower realms of hell-beings, hungry ghosts and animals, it is seldom easy to exit, with many rebirths there until the corresponding karma depletes. Although the lightning seemed like an 'accident', it was the deliberation of the law of karma exacting through nature. When conditions are ripe, karma finds its way! The Buddha also taught that it is much nobler to sacrifice one's harmful spiritual defilements than others' precious lives. In the Ksitigarbha Sutra, it was advised that to relieve suffering and facilitate better rebirths, merits for sharing with the recently deceased should be created by making meat-free offerings to the Buddha and monastics [before the deceased, during funerals and for at least 49 days, during which rebirth can occur]. Those who do so, and go vegetarian or (even more ideally) vegan personally, even if only for this period will receive much blessings too. Instead of ending others' physical lives, Bodhisattvas facilitate the beginning and furthering of their spiritual lives. – Stonepeace | Get Books Related Articles: The Best Sacrifice http://moonpointer.com/new/2009/11/the-best-sacrifice Offering Of Greater Kindness http://thedailyenlightenment.com/2010/12/offering-of-greater-kindness  – Shen Shi'an | Comment | More     Read More in TDE Books | Get TDE Book 6

《心经》工作坊

 《心经》是全球各地寺院庵堂最常背诵的经典之一。以短短的260个字，这部经阐述了佛陀教导甚深的空义。
 

色不异空，空不异色。色即是空，空即是色。

 

什么是[空性]？如何应用[空性]在我们日常生活中？
我们该如何念诵此经，以及如何才能改变自己，使我们可以在生活上过的更加的快乐？
来参与这工作坊，一同学习《心经》吧！

 

《心经》工作坊
工作坊内容 （授课语言：中文） • 课诵 • 背诵《心经》 -  学习如何背诵 • 讲义 • 讨论 • 迴向
日期：	2014年1月5日至3月23日，星期日 （无课日期：1月26日，2月2日）
时间：	下午4时至6时
地点：	宏船老和尚纪年堂|一楼|9号教室
赞助费：	$40
截止日期：	2013年12月22日 只限160名学员
报名表格：	《心经》工作坊 EXCEL
询问：	电话：6849 5300 | 电邮：sem@kmspks.org | 海报

指导法师:

传观法师于2002年出家，剃度师为上妙下境长老。2003年受具足戒出家后于美国新墨西哥州法云寺学习大乘经典及禅修，也同时研究上座部巴利藏经。2006年返回新加坡后跟随广声大和尚在光明山普觉禅寺继续修习。

2009年至2013年6月，法师曾担任佛教图书馆常住法师。2013年7月至今，法师是光明山普觉禅寺的常住法师，而在各佛教场讲经说法及带领禅修活动。此外，法师也通过个人博客、面薄及苹果和安卓手机电脑程序等方式与佛教网民进行交流。

New Year Bell Resonance

Listen to the auspicious and refreshing chimes of the bell 108 times to regain clarity and peace in oneself.

Let us start the new year afresh with new resolutions to cultivate a compassionate heart, be grateful and treat all beings equally.

31.12.2013 (Tuesday)

Aspiration Lamp Offering Behind the Hall of Great Compassion, 10.00 pm

Bell Resonance 108 Times In Front of the Hall of Great Strength, 12.00 am

Recitation of The 88 Great Buddha Names & The Great Repentance Ceremony Hall of Great Compassion, 12.30 am

01.01.2014 (Wednesday)

Offering to Heavenly Realms Hall of Great Compassion, 6.00 am

2014 Alms Offering to the Sangha Hall of Great Compassion, 8.00 am Dinning Hall, 11.00 am [more]

The Grand Diamond Gem Repentance Ceremony Hall of Great Compassion, 1.30 pm

Enquiry:　6849 5300 | poster